Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts

Saturday, December 14, 2013

Essay: Finding Our Faces

Before reading this essay, I would recommend reading Till We Have Faces, the novel by C.S. Lewis this essay is based on. I hope you can understand my points without the background, but it's an excellent book, all the same.

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Makeup, the internet, and programs for editing photographs have made it easy to hide one’s true face. If a woman were not content with her face, for whatever reason, she could hide it under a layer of fake imagery to the point where she became another person. Such a practice has become so commonplace that people have forgotten the importance of having a face. A face does not exist to be pretty, but to distinguish between different people. This idea of being different—of having an identity—has been lost to the materialistic view that there is no moral or spiritual significance to a face. By hiding the faces given to them at birth, such people become faceless in a sense, seeking to blend in with the world’s common desire to be beautiful. C.S. Lewis worked with this idea of facelessness in his novel, Till We Have Faces, which he based on the myth of Cupid and Psyche. The idea Lewis seemed to present in this work was that man has no face before God, unless he has been purged with the blood of Christ, when he is given Christ’s identity.

One of Lewis’ characters in Till We Have Faces, Orual, demonstrated one of the world's uses for having no face: hiding the ugliness of one’s true visage. Throughout the story, Orual became progressively aware of her ugliness, not just physically, but spiritually, too. And as a result, she decided to cover her face with a veil at all times. Orual also despised the vulnerability of going about barefaced. Without a veil, Orual’s eyes—which, in literature, are usually considered the windows to the soul—were open for the entire world to see through. But when she covered them with her veil, her identity disappeared. This idea of hiding is akin to Adam and Eve’s fig leaves in the Garden of Eden, after they ate from the tree of the knowledge of good and evil. They used their leaves to cover up the shame of their sins, just as Orual used her veil to hide her sins from public view. This protection served her well for a time, when she became the queen of Glome.

When Orual took the throne, her veil was no longer merely a covering for her shame, but also a source of power. Orual’s power came from the fact that she could see the men in her court, but they could not see her, and thus could not judge how best to work with her. In a similar way, man cannot see God in His entirety, but He can see us. Thus, Orual tried to set herself up as a god. Orual’s facelessness was also similar to the goddess Ungit, the deity of Glome. Because Ungit was merely a lump of rock in the temple, and ergo had no face, the people (including Orual) had a tendency toward imagining faces for Ungit. The people also imagined faces for Orual when she wore her veil, varying between ravishingly beautiful and horrifying.

Man was made to have a face, and not just a physical one. He was also made to have a spiritual face in the presence of God. But man, in his sinful state, has no identity unless it is by the will of God Himself. This is because without God, man has no worth, nothing to recommend him to God because of his sinfulness. A man may try to be virtuous through his own power, but he will never be able to do enough on his own that can cover the debt of his sins. However, Christ died on the cross so that man could have standing with God. When Christ died and took on man’s lowly identity, He gave man His, so that he could be righteous in the presence of God. Thus, in a sense, man was given the opportunity to have Christ’s face. In the same way, at the end of Till We Have Faces, Orual looked at her reflection and saw that she looked like Psyche, her beautiful sister who had endured many trials for the sake of Orual.

Although physical beauty loses its purpose in death, the idea behind putting in effort to make oneself appear falsely beautiful applies to the soul, too. For if a woman’s goal in life is to be beautiful enough to fit a man’s ideal in attractiveness, she simply becomes another face lost in the crowd, having no identity. Her focus is centered on the world, not on what is to come after this world has passed away. Orual’s veil in Till We Have Faces was another form of makeup, since without her true face to remind the people of her ugliness, she was considered beautiful by almost the entire kingdom. At the end of the tale, though, Orual forsook her veil and, after a series of visions and arduous tasks, received the beauty of Psyche as her own. So too, Christians were given the beauty of Christ in the eyes of God when He died, taking man’s ugliness upon Himself.

Saturday, October 5, 2013

Question 3: Our Identities

Do our abilities and accomplishments define our identities?

The reason I want to answer this question in particular is that I find it so relevant to where we are today. The American mindset is currently to get a good job, have a family with the average two-and-a-half children, and retire with a large fortune. Right now, I want to show to the best of my ability how this idea is faulty.

From a young age, children are constantly asked what they want to grow up to be. Some want to be firemen, some want to be doctors, but they all have some dream of becoming a famous hero of the human race. This on its own is not necessarily bad, but as the child matures and reaches high school, their dreams often fade away under the quest of deciding on a well-paying career. This idea carries the student through college, all the way to adulthood, and even though at that point such a person has already found a career, their goal in life remains the same: make a fortune, live in paradise, and die with the most fame.


Of course, very few Americans ever actually reach this status. They try and try again, but often encounter setbacks. But even if they don't, and they eventually reach their goal, they will end up making yet another, more difficult goal for themselves. This kind of person is never satisfied with what they actually have, since riches are worth nothing in the end, when everyone must eventually die and leave behind all his or her accomplishments. When people deny that something exists beyond death--beyond humanity--their main recourse is this mindset.


Christianity presents an idea vastly different to this, and much more hopeful. Essentially, we have our identity in Christ, not in our own abilities. Christianity acknowledges that we are all given unique abilities, but these also pass away like a puff of smoke as soon as we die. So it is not our abilities which shape us, but rather what shapes us is what we choose (or choose not) to do with them. Our choices can take us in one of two directions: towards becoming more Christ-like, or becoming less human.

What do I mean by becoming more Christ-like? I mean, simply, that we should love others as Christ loved us. After all, the golden rule is to love others as you love yourself. And how do you love yourself? To take a page from C.S. Lewis' book, Mere Christianity, we do not love ourselves by always thinking good things about ourselves. The way we love ourselves is by always wanting good for ourselves. Therefore, we should always want good for others, whether we think good things about them or not. So in a way, our actions shape our identities, because we have to respond in some way to Christ's love for us. If we accept it and act towards becoming more like Christ, that takes us in one direction. But if we reject it and try to forge our own path to greatness, we don't have a strong goal and are merely stuck in our own desires, which in the end make us more animal than human.

This latter option is what Americans today seem to have chosen. Instead of choosing to want good for others, they merely want good for themselves, and get so caught up in this that they lose sight of the big picture and only find out their fault too late. Without Christ, we have no hope of anything after death, and are stuck in the pain and despair of the present. "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away" (Revelation 21:4). In the end, all of the horrible things we know in this life will be obliterated, and we will be with God in eternal glory.